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Information Shuraka'ahum (Their Partners), The Muftis

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AhmedBahgat
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Post subject: Shuraka'ahum (Their Partners), The Muftis Reply with quote  

Hello All

On FFI web site there is an Arab pervert named ex-jinni, I normally don?????????????????????¢??t reply to threads by such pervert, however I still skim through it though when I have a chance, now I could not pass on the following comment by a Muslim on one of that Arab pervert threads without replying, let?????????????????????¢??s have a look:

Firstly here is the comment by the Arab pervert ex-jinni:

ex-jinni wrote:
This is to lighten things up and for some other reasons .

The fatwa of Mufkhaza [rubbing the penis between the thighs] of children

Fatwa number [31409] dated 7/5/1421 Hijri

All praises be to Allah alone and prayers and peace be upon the one whom no prophet can come after him----

Moreover:

The Permanent Committee for Academic Research and Rendering Fatwas (religious edicts) has reviewed the religious opinion request sent to his beatitude, the General Mufti (Muslim scholar who interprets the shari?????????????????????¢??a), by the opinion seeker, Abu Abdullah Muhammad Al-Shammeri. This was referred to the committee by the general trusteeship of the committee of senior clerics as number 1809 and dated 3/5/1421 Hijri. The text of the religious opinion seeker?????????????????????¢??s question:

?????????????????????¢??The practice of performing Mufkhaza on small boys has recently become widespread, and especially during wedding celebrations. What is the [religious] validity of that knowing that the messenger of Allah, may Allah salute and pray on him, had preformed Mufkhaza on our lady Ayesha, may she find favor with Allah.?????????????????????¢??????????????????????

After study by the committee for rendering fataws, it answered with the following:

Resorting to these illegitimate practices, which came to our lands through pornographic films sent by the infidels and the enemies of Islam, is not consistent with centuries-long Islamic guidance. However, concerning the messenger of Allah, may Allah salute and pray on him, having had preformed Mufkhaza on his fianc????????????????????????????©e Ayesha: she was six-years-old and he could not have intercourse with her due to her young age therefore, he, may Allah salute and pray on him, would place his penis between her thighs and rub it gently. Also, the messenger of Allah possessed a penis unlike that of the believers.

Based on that, it is not permissible to carry on Mufkhaza during weddings, in homes, and in schools due to its excessive danger?????????????????????¢??????????????????????¦ May Allah curse the infidels who brought these practices to our lands.

The Permanent Committee for Academic Research and Rendering Fatwas,

Member: Bakr bin Abdu Allah Abu Zayed
Member: Salih bin Fawzan Al-Fawzan
Chairman: Abdul Aziz bin Abdu Allah bin Muhammad Al Al-Sheikh

looooooooooooooooool. so funny huh ?


Now, 7 pages later I read this comment by a Muslim named XXX:

Quote:
If it is a Fatwa giving a legal ruling, or making claims the Prophet PBUH, did something, then it MUST be supported by the Qu'ran or Hadith.


Well, the above statement is a self conviction of their SHIRK, see what it was said above: then it MUST be supported by the Qu'ran or Hadith

You will never find something in the Quran that supports the above obvious SHIRK, in fact the Quran clearly says that ANY FATWA MUST COME FROM ALLAH, i.e. any human IGTIHAD (Trying to find answers to religious questions) MUST BE SUPPORTED ONLY BY THE QURAN

THEIR MAN MADE HADITH HAS ABOLUTELY NOTHING TO DO WITH A NY FATWA

Let me prove it to you:

In the following verse, the people during Mohammed time wanted some religious decisions from the prophet regarding some matters:

And they ask you for a decision about women. Say: Allah gives you a decision concerning them, and that which is recited to you in the Book concerning female orphans whom you do not give what is appointed for them while you desire to marry them, and concerning the weak among children, and that you should deal towards orphans with equity; and whatever good you do, Allah surely knows it.

[The Quran ; 4:127]

وَيَسْتَفْتُونَكَ فِي النِّسَاء قُلِ اللّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاء الَّلاتِي لاَ تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَالْمُسْتَضْعَفِينَ مِنَ الْوِلْدَانِ وَأَن تَقُومُواْ لِلْيَتَامَى بِالْقِسْطِ وَمَا تَفْعَلُواْ مِنْ خَيْرٍ فَإِنَّ اللّهَ كَانَ بِهِ عَلِيمًا (127)

-> SEE HOW CLEAR IT IS: وَيَسْتَفْتُونَكَ فِي النِّسَاء , Wa Yastaftunaka Fi Al Nisaa, i.e. And they ASK YOU FOR A DECISION about women, now here comes the answer from the ONLY MUFTI who is Allah, see what Allah says: قُلِ اللّهُ يُفْتِيكُمْ فِيهِنَّ , Qul Allah YUFTIKUM Fihunna, i.e. Say: Allah gives you a decision concerning them , i.e. Allah is the ONLY Mufti according to His Quran not to the man made hearsay hadith as many Mushrikoon believe or I should say (MADE TO BELIEVE SO OVER THE YEARS), Allah never told Mohammed to make up a Fatwa for them, and even if it happened, Mohammed must have based it ONLY on what Allah told him many times in the Quran (Qul?????????????????????¢??????????????????????¦.., Qul?????????????????????¢??????????????????????¦.., Qul?????????????????????¢??????????????????????¦.., Qul?????????????????????¢??????????????????????¦.., Qul?????????????????????¢??????????????????????¦.., Qul?????????????????????¢??????????????????????¦.., Qul?????????????????????¢??????????????????????¦.. hundreds of times), can you see how clear in here that the word Qul was also used before the Fatwa, I.e. the prophet was ordered to SAY the Fatwa, however in here an important piece of information was provided before the Fatwa itself and that piece of information was only an order to say it too along with the Fatwa, which is again: قُلِ اللّهُ يُفْتِيكُمْ فِيهِنَّ , Qul Allah YUFTIKUM Fihunna, i.e. Say: Allah gives you a decision concerning them , then comes the direct Fatwa from Allah : and that which is recited to you in the Book concerning female orphans whom you do not give what is appointed for them while you desire to marry them, and concerning the weak among children, and that you should deal towards orphans with equity

An identical example is the last verse in the same sura:

They ask you for a decision . Say: Allah gives you a decision concerning the person who has neither parents nor offspring; if a man dies (and) he has no son and he has a sister, she shall have half of what he leaves, and he shall be her heir she has no son; but if there be two (sisters), they shall have two-thirds of what he leaves; and if there are brethren, men and women, then the male shall have the like of the portion of two females; Allah makes clear to you, lest you err; and Allah knows all things.

[The Quran ; 4:176]

يَسْتَفْتُونَكَ قُلِ اللّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَآ إِن لَّمْ يَكُن لَّهَا وَلَدٌ فَإِن كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِن كَانُواْ إِخْوَةً رِّجَالاً وَنِسَاء فَلِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ يُبَيِّنُ اللّهُ لَكُمْ أَن تَضِلُّواْ وَاللّهُ بِكُلِّ شَيْءٍ عَلِيمٌ (176)

-> SEE HOW CLEAR IT IS AGAIN: يَسْتَفْتُونَكَ , Yastaftunaka, i.e. they ASK YOU FOR A DECISION , now here comes the answer from the ONLY MUFTI who is Allah, see what Allah says: قُلِ اللّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ , Qul Allah YUFTIKUM Fi Al Kalalah, i.e. Say: Allah gives you a decision concerning the kalalah , i.e. Allah is the ONLY Mufti according to His Quran not to the man made hearsay hadith as many Mushrikoon believe and again I have to keep repeating it : (MADE TO BELIEVE SO OVER THE YEARS)

Salam

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Sun 23 Dec, 2007 8:50 am
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